Buddhism

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Across
  1. 5. There is no life after death. We are nothing but physical beings
  2. 6. Connected aspects of experiences, each one triggers the next. Also known as 'the 5 Aggregates'. Means 'heaps'/'bundles' of experience
  3. 9. Universal soul
  4. 12. People who believed man is purely physical
  5. 14. Literally 'no atman'. There is no fixed/unchanging self
  6. 15. level Anicca observation - Physical change
  7. 16. Suffering caused by change, or anicca
  8. 17. Release from Samsara
  9. 18. Triggered by form. These are the positive/negative/neutral feelings we experience as a result of our contact with the natural world
  10. 19. People who believed that you couldn't prove/know anything
  11. 20. The name the Buddha gave the sceptics
  12. 21. In Buddhist thought, this refers to all matter. eg the physical body, senses and the objects they experience
  13. 23. Nothing exists independently
  14. 28. Triggered by volitions. Our awareness of the whole ongoing process
  15. 29. Actions have consequences
  16. 30. level Anicca observation - Momentary change
  17. 31. 'Life is unsatisfactory'
  18. 32. All Khandas are...
  19. 33. Triggered by perception. Impulses/'Karma formations' formed when perceptions tigger memories of past experiences
Down
  1. 1. Repeating cycle of birth, life and death
  2. 2. Vietnamese Buddhist monk
  3. 3. The goal of the Buddhist path. Liberation from Samsara and suffering
  4. 4. Dissatisfaction with life itself and the limitations of human existence
  5. 7. One of the responses to the topic of 'knowing thyself'
  6. 8. Impermanence - All things are transitory
  7. 10. Intended to reduce Dukkha
  8. 11. What the Buddha understood materialists to be
  9. 13. Unchanging reality amidst/beyond the world that cannot be exactly defined. The absolute
  10. 22. All Khandas are...
  11. 24. The atman theory that we have eternal, unchanging soul or essence
  12. 25. Ordinarily associated with suffering, includes physical pain and grief
  13. 26. Triggered by sensation. The ability to identify and recognise the characteristics of things
  14. 27. All Khandas are... (So they don't have independent existence or essence)