Westminster Shorter Catechism Questions 51 to 60

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Across
  1. 3. The third commandment is, Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him ______ that taketh his name in vain.
  2. 4. The reason annexed to the third commandment is, that however the breakers of this commandment may escape punishment from men, yet the Lord our God will not suffer them to escape his righteous ______.
  3. 5. The third commandment requireth the holy and reverent use of God’s names, titles, ______, ordinances, word, and works.
  4. 8. The third commandment forbiddeth all ______ or abusing of anything whereby God maketh himself known.
  5. 9. The fourth commandment is, Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord ______ the Sabbath-day, and hallowed it.
  6. 10. The reasons annexed to the second commandment are, God’s ______ over us, his propriety in us, and the zeal he hath to his own worship.
Down
  1. 1. From the beginning of the world to the ______ of Christ, God appointed the seventh day of the week to be the weekly Sabbath; and the first day of the week, ever since, to continue to the end of the world, which is the Christian Sabbath.
  2. 2. The fourth commandment requireth the keeping holy to God such set times as he hath appointed in his Word; expressly one ______ day in seven, to be a holy Sabbath to himself.
  3. 6. The second commandment forbiddeth the worshipping of God by ______, or any other way not appointed in his Word.
  4. 7. The Sabbath is to be ______ by a holy resting all that day, even from such worldly employments and recreations as are lawful on other days; and spending the whole time in the public and private exercises of God’s worship, except so much as is to be taken up in the works of necessity and mercy.