Islamic, Hindu, and Buddhist Of Southeast Asia

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Across
  1. 2. Indigenous customary law and tradition. In Southeast Asia, Adat often operates alongside Sharia (Islamic law), creating a unique blend where local customs are integrated into daily Islamic practice.
  2. 5. Traditional Islamic boarding schools where students (santri) live and study the Qur’an, Hadith, and Islamic jurisprudence under a Kyai or Ustadh (teacher).
  3. 7. Derived from Arabic, it means the calling or proselytization to Islam, often referring to active outreach and educational efforts to strengthen Muslim identity in Southeast Asian communities.
  4. 9. The teachings, insights, and truths realized by the Buddha, which serve as the guide for daily conduct and spiritual practice.
  5. 10. A form of intense personal devotion to a specific deity, which allowed for the personalization of Hindu practices, integrating indigenous Southeast Asian beliefs with Hindu
  6. 12. A model of Southeast Asian state power where influence spread from a center (king) outward, often adopting Hindu concepts of kingship, rather than strictly defined territorial borders.
  7. 13. Meaning "permitted," this term is crucial in Southeast Asia for regulating food, finance, and consumer products to ensure they comply with Islamic law, a major industry in Malaysia and Indonesia.
  8. 14. Meaning "God-King," this cult was crucial to Khmer and Javanese royalty, identifying the monarch as an earthly manifestation of a deity, usually Shiva or Vishnu.
  9. 15. The process by which local Southeast Asian cultures adopted Indian customs, language, and rituals, particularly through elite adoption of Sanskrit, rather than total conversion.
Down
  1. 1. The daily ritual prayer performed five times a day, representing the second pillar of Islam. It is practiced widely across the region, typically in mosques.
  2. 3. Meaning "School of the Elders," this is the dominant form of Buddhism in Southeast Asia (Thailand, Myanmar, Cambodia, Laos, Sri Lanka) focusing on the Pali Canon and personal enlightenment.
  3. 4. The community of ordained monks and nuns. In Southeast Asia, the Sangha plays a central role in daily life, education, and social structure.
  4. 6. The law of moral cause and effect; actions in this life (good or bad) determine one’s circumstances in future rebirths.
  5. 8. A term used in Indonesia to describe a Hindu (or Buddhist) temple structure, serving as a shrine and often a funerary monument for kings.
  6. 11. The ultimate goal of Theravada Buddhism, representing the cessation of suffering (dukkha), craving, and the cycle of rebirth.