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4. deals with the enumeration of the quantitative parts of quantitative whole.
9. it is a definition that constructed by genus and specific differences.
10. stands for the term itself as either written or spoken without referring to its
13. refers to the varied kinds of division one and the same integral whole may undergo.
14. investigation of ultimate reality.
19. it gives the producers of a thing.
21. stands for another thing that it suggests.
22. the act of the mind where two apprehend terms are joined then affirmed or denied.
25. study of nature of beauty.
27. it gives the origin of the word
29. it furnishes the mode of the origin of a thing.
31. expresses what the name means,not what the things is.
33. is the breaking up of a whole into its parts.

1. apprehension the first mental operation is the process of grasping or abstracting the essence of a thing.
2. it indicates the meaning of a term by showing or pointing at the object.
3. explains a thing by giving characteristics that are contingently connected with it.
5. cause it gives purpose or end on account of which a thing is produced.
6. it tells us what the this is.
7. the act of the man where we draw a conclusion from a given set of validity draw.
8. part which differentiates it from that of other species.
11. it gives the same connotation of the term.
12. it describes a thing by its efficient and final cause.
15. is the process of resolving the components parts into another kind of division.
16. a universal idea which expresses of a thing.
17. study of origin,validity and limits of knowledge.
18. determines the precise meaning.
20. stands for the real meaning of the term.It can be logical or real.
23. is the systematic arrangement of major division and subdivision.
24. it gives the natural characteristics of a thing.
26. art and science of correct thinking and correct reasoning.
28. gives out the essential constituents of a thing by its genus and specific difference.
30. study of nature of morality and judgement deals in the right way of living of human.
32. stands from proper subject in the real order.