Untitled

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Across
  1. 3. it is a definition that constructed by genus and specific differences.
  2. 4. the act of the mind where two apprehend terms are joined then affirmed or denied.
  3. 7. part which differentiates it from that of other species.
  4. 8. is the process of resolving the components parts into another kind of division.
  5. 12. study of nature of beauty.
  6. 13. it gives the natural characteristics of a thing.
  7. 14. it gives the origin of the word
  8. 15. it gives the same connotation of the term.
  9. 16. gives out the essential constituents of a thing by its genus and specific difference.
  10. 18. investigation of ultimate reality.
  11. 22. expresses what the name means,not what the things is.
  12. 24. it furnishes the mode of the origin of a thing.
  13. 26. refers to the varied kinds of division one and the same integral whole may undergo.
  14. 28. the act of the man where we draw a conclusion from a given set of validity draw.
  15. 29. apprehension the first mental operation is the process of grasping or abstracting the essence of a thing.
  16. 31. it tells us what the this is.
  17. 32. is the breaking up of a whole into its parts.
Down
  1. 1. it describes a thing by its efficient and final cause.
  2. 2. it indicates the meaning of a term by showing or pointing at the object.
  3. 5. study of origin,validity and limits of knowledge.
  4. 6. deals with the enumeration of the quantitative parts of quantitative whole.
  5. 9. is the systematic arrangement of major division and subdivision.
  6. 10. determines the precise meaning.
  7. 11. study of nature of morality and judgement deals in the right way of living of human.
  8. 17. stands from proper subject in the real order.
  9. 19. explains a thing by giving characteristics that are contingently connected with it.
  10. 20. cause it gives purpose or end on account of which a thing is produced.
  11. 21. a universal idea which expresses of a thing.
  12. 23. art and science of correct thinking and correct reasoning.
  13. 25. stands for another thing that it suggests.
  14. 27. stands for the term itself as either written or spoken without referring to its meaning.
  15. 30. stands for the real meaning of the term.It can be logical or real.